Chuang-Tzu लेबलों वाले संदेश दिखाए जा रहे हैं. सभी संदेश दिखाएं
Chuang-Tzu लेबलों वाले संदेश दिखाए जा रहे हैं. सभी संदेश दिखाएं

गुरुवार, 31 जनवरी 2013

the empty boat







He who rules men lives in confusion;
He who is ruled by men lives in sorrow.
Yao therefore desired
Neither to influence others
Nor be influenced by them.
The way to get clear of confusion
And free of sorrow
Is to live with Tao
In the land of the great Void.

If a man is crossing a river
And an empty boat collides with his own skiff,
Even though he be a bad-tempered man
He will not become very angry.
But if he sees a man in the boat,
He will shout at him to steer clear.
If the shout is not heard, he will shout again,
And yet again, and begin cursing.
And all because there is somebody in the boat.
Yet if the boat were empty,
He would not be shouting, and not angry.

If you can empty your own boat 
Crossing the river of the world,
No one will oppose you,
No one will seek to harm you.

The straight tree is the first to be cut down,
The spring of clear water is the first to be drained dry.
If you wish to improve your wisdom
And shame the ignorant,
To cultivate your character
And outshine others;
A light will shine around you
As if you had swallowed the sun and the moon:
You will not avoid calamity.

A wise man has said:
"He who is content with himself
Has done a worthless work.
Achievement is the beginning of failure.
Fame is the beginning of disgrace."

Who can free himself from achievement
And from fame, descend and be lost
Amid the masses of men?
He will flow like Tao, unseen,
He will go about like Life itself
With no name and no home.
Simple is he, without distinction.
To all appearances he is a fool.
His steps leave no trace.  He has no power.
He achieves nothing, has no reputation.
Since he judges no one
No one judges him.
Such is the perfect man:
His boat is empty.




~ Chuang Tzu
translation by Thomas Merton
from The Collected Poems of Thomas Merton
art by Nancy Poucher





To deliver oneself up,
to hand oneself over,
entrust oneself completely to the silence
of a wide landscape of woods and hills,
or sea and desert; to sit still while
the sun comes up over the land
and fills its silences with light.

...few are willing to belong completely
to such silence, to let it soak into their bones,
to breathe nothing but silence, to feed
on silence, and to turn the very substance of their life
into a living and vigilant silence.





~ Thomas Merton
from Thoughts in Solitude


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शनिवार, 10 मार्च 2012

there is








There is a beginning. 
There is no beginning of that beginning. 
There is no beginning of that no beginning of beginning. 

There is something. 
There is nothing. 
There is something before the beginning of something and nothing, 
and something before that. 

Suddenly there is something and nothing. 
But between something and nothing, 
I still don't really know which is something and which is nothing. 

Now, I've just said something, 
but I don't really know whether I've said anything or not.





~ Chuang Tzu
with thanks to whiskey river






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गुरुवार, 23 फ़रवरी 2012

the tower of spirit








The spirit has an impregnable tower
Which no danger can disturb
As long as the tower is guarded
By the invisible Protector
Who acts unconsciously, and whose actions
Go astray when they become deliberate,
Reflexive, and intentional.

The unconsciousness
And entire sincerity of Tao
Are disturbed by any effort
At self-conscious demonstration.
All such demonstrations
Are lies.

When one displays himself
In this ambiguous way
The world outside storms in 
And imprisons him.

He is no longer protected 
By the sincerity of Tao.
Each now act
Is a new failure.

If his acts are done in public, 
In broad daylight,
He will be punished by men.
If they are done in private
And in secret,
They will be punished
By spirits.

Let each one understand 
The meaning of sincerity
And guard against display!

He will be at peace
With men and spirits
And will act rightly, unseen,
In his own solitude,
In the tower of his spirit.



~ Chuang Tzu
translation by Thomas Merton
sketch by Thomas Merton



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the frontiers of language









Where can I find a man who has forgotten words? 
He is the one I would like to talk to. 

~ Chuang Tzu



But before we come to that which is unspeakable and unthinkable, 
the spirit hovers on the frontiers of language, 
wondering whether or not to stay on its own side of the border, 
in order to have something to bring back to other men. 
This is the test of those who wish to cross the frontier. 
If they are not ready to leave their own ideas and their own words behind them, 
they cannot travel further. 

~ Thomas Merton
from No Man is an Island




The unconsciousness
And entire sincerity of Tao
Are disturbed by any effort
At self-conscious demonstration. 

~ Chuang Tzu




In The Way of Chuang Tzu, Merton is communicating his own joy from his spirit’s tower. He has found a new friend who has taught him the irony of words as well as the value of irony. Like the best of Merton’s words, The Way of Chuang Tzu points to an experience of contemplation, while it reverently and wisely backs away from providing or insisting upon such an experience. Just as Merton kicks away Chuang Tzu like a ladder after experiencing the unknowing Chuang Tzu describes, Merton invites us to climb his own words and to forget them as well. 


~ commentary from slow reads




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रविवार, 19 फ़रवरी 2012

the need to win








When the archer is shooting for nothing
He has all his skill.
If he shoots for a brass buckle
He is already nervous.
If he shoots for a prize of gold
He goes blind
Or see two targets -
He is out of his mind!
His skill has not changed.  But the prize
Divides him.  He cares.
He thinks more of winning
Than of shooting -
And the need to win 
Drains him of power.





~ Chuang Tzu
translation by Thomas Merton
sculpture by Antoine Bourdelle






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गुरुवार, 16 फ़रवरी 2012

the woodcarver






Kling, the master carver, made a bell stand
Of precious wood. When it was finished,
All who saw it were astounded.  They said it must be
The work of spirits.
The Prince of Lu said to the master carver:
"What is your secret?"
Kling replied: " I am only a workman:
I have no secret. There is only this:
When I began to think about the work you commanded
I guarded my spirit, did not expend it
On trifles, that were not to the point.
I fasted in order to set
My heart at rest.
After three days fasting,
I had forgotten gain and success.
After five days
I had forgotten praise or criticism.
After seven days
I had forgotten my body
With all its limbs."

"By this time all thought of your Highness
And of the court had faded away.
All that might distract me from the work
Had vanished.
I was collected in the single thought
Of the bell stand."

"Then I went to the forest
To see the trees in their own natural state.
When the right tree appeared before my eyes,
The bell stand also appeared in it, clearly, beyond doubt.
All I had to do was to put forth my hand 
And begin."

"If I had not met this particular tree
There would have been 
No bell stand at all."

"What happened?
My own collected thought
Encountered the hidden potential in the wood;
From this live encounter came the work
Which you ascribe to the spirits."



~ Chuang Tzu
translation by Thomas Merton
from The Collected Poems of Thomas Merton



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मंगलवार, 14 फ़रवरी 2012

the inner law







He whose law is within himself
Walks in hiddenness.
His acts are not influenced
By approval or disapproval.
He whose law is outside himself
Directs his will to what is 
Beyond his control
And seeks
To extend his power
Over objects.

He who walks in hiddenness
Has light to guide him
In all his acts.
He who seeks to extend his control
Is nothing but an operator.
While he thinks he is 
Surpassing others,
Others see him merely
Straining, stretching,
To stand on tiptoe.

When he tries to extend his power
Over objects,
Those objects gain control
Of him.

He who is controlled by objects
Loses possession of his inner self:
If he no longer values himself,
How can he value others?
If he no longer values others,
He is abandoned.
He has nothing left!

There is no deadlier weapon than the will!
The sharpest sword
Is not equal to it!
There is no robber so dangerous
As Nature (Yang and Yin).
Yet it is not nature
That does the damage:
It is man's own will!




~ Chuang Tzu
translation by Thomas Merton






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सोमवार, 24 मई 2010

when the shoe fits




.
.
Ch'ui the draftsman
Could draw more perfect circles freehand
Than with a compass.
.
His fingers brought forth
Spontaneous forms from nowhere. His mind
Was meanwhile free and without concern
With what he was doing.
.
No application was needed
His mind was perfectly simple
And knew no obstacle.
.
So, when the shoe fits
The foot is forgotten,
When the belt fits
The belly is forgotten,
When the heart is right
"For" and "against" are forgotten.
.
No drives no compulsions,
No needs, no attractions:
Then your affairs
Are under control.
You are a free man.
.
Easy is right. Begin right
And you are easy.
Continue easy and you are right.
The right way to go easy
Is to forget the right way
And forget that the going is easy.
.
~ Chuang Tzu 
.
(In the Dark Before Dawn)
.

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रविवार, 28 मार्च 2010




.
.


As regards the quietude of the sage, he is not
quiet because quietness is said to be good.  He
is quiet because the multitude of things cannot
disturb his quietude.  When water is still, one's
beard and eyebrows are reflected in it.  A skilled
carpenter uses it in a level to obtain measurement.
If still water is so clear, how much more are the
mental faculties!  The mind of a sage is the mirror
of heaven and earth in which all things are reflected.
.
~ Chuang-Tzu
.

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